Being poor with the poor has characterized many religious from the time of the Middle Ages, but Benedictines, because of their cenobitic life and their cultural inheritance, are often rich. 0000005209 00000 n Humility fosters stronger, healthier connections within communities by breaking down the artificial barriers between individuals. This practice is not particular to Benedictines, however. Having the mind of a beginner, being receptive to starting anew, starting fresh, starting overthis, too, is a Benedictine practice. Being in right relationship is wholly other than being in the right relationship. It isnt about finding the right person for me; its about being the right person to others in the way I show respect to them, in the way I accept their humanityeven their weaknesses and irritating personality traits. The Nazirite's spiritual disciplines included not drinking wine or eating grapes, not cutting . It is rather the fact that monastic existence is a form of religious life having not secondary or ministerial purpose. This practice is not particular to Benedictines, however. People are seen as an integrated whole: Body, Mind, and Spirit. This is the key to Benedict's whole spiritual teaching. Which brings us back to awareness of God, to the beginning again. Hence he is able to receive others in the community, including guests, with kind consideration. Humility helps us accept our gifts and talents joyfully while letting go of our false selves. Benedictine Sr. Mary Lou Kownacki, a major force behind the ministries and outreach that shaped the Benedictines of Erie, Pennsylvania, in the late 20th and early 21st centuries, died Jan. 6 at . Only a year ago, after a year of formation, I became an Oblate of Saint Benedicts Monastery in St. Joseph, MInnesota. Practice is how people develop the skills to become adept at anything. Benedictine Abbeys and Priories in the U.S. Benedictine University: Narrative Description, https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-spirituality. Successful organizational . Most online reference entries and articles do not have page numbers. Co-Director of the Spirituality Center. Yes, work, too, is a basic tenet of Benedictine Spirituality, Chris Sullivan nexplains in her blog post Work and Prayer in the Style of St. Benedict for Loyala Press. Prosperity and ties with temporal society often led monasteries, especially the larger ones, to depart more or less from certain fundamental observances required by the rule, notably separation from secular society, real simplicity of life, and manual labor. That kind of movement toward moderation is especially important as we live the open and complex questions. The Benedictine practice of Moderation in All Things is another that is trending today, under the word balance., Obedience is a concept 21st-century souls dont generally like to consider. This is not simply a change in my opinion or even in my ideological stance, but a much deeper change in my attitude, a real change in my way of being and doing. Listening is integral to the practice of conversatio, indeed to all the practices, which, as Laureen Virnig OSB teaches to Oblates in formation, are inseparable woven together to make of our spirituality a living tapestry. In this article, Benjamin Schfer, who calls himself an intercessory musicianary, blog theologian, and pilgrim on the narrow road of learning to love, writes in depth about ways to foster awareness of God. Joan Chittister is a Benedictine sister with an ecumenical outreach and vision who has written more than 50 books. Encyclopedias almanacs transcripts and maps. Brendan Rolling, OSB of St Benedicts Abbey of Atchison, Kansas quotes Abbot Martin Veth: To will what God wills and because He wills it, this is the essence of patience. Adrian also writes, This kind of wisdom is why St. Benedicts Rule continues, after more than 1,500 years now, to stir the hearts of men and women who want to live their lives entirely for Christ. In other words, Benedicts Rule stirs the hearts of those who want to live each day fully. The church and her sacramental system are essential to the Christian life of grace. At the heart of his contemplative tradition are values which are directly opposed to blindness, materialism, and greed. Consequently he accepts the services and ideas of others, the gifts of life, and community. There was societal chaos and political dissatisfaction and we might wish that the conditions of those times did not sound so familiar to our modern ears. The ideal of this pattern of conversion is meant to be incarnated in a special way for the community in the abbot, who is expected to be a symbolic center exercising a centripetal force that draws individuals into a truly Christian community of life for God and others in Jesus Christ through the power of the Holy Spirit. Listen to your body, to the negative and irritating things like our fatigues and headaches and muscle aches, revealing to us the lack of balance and health in our lives.. How are we being invited to swing back toward Christ-centeredness? 6 Characteristics Of Benedictine Spirituality . Orbis, 20-21). It continues today as an institute for Benedictine students and others who wish to obtain graduate degrees in philosophy, theology, liturgy, and monastic studies. Impact. Adrian Burke, OSB writes, Benedict insists in his Rule that we must balance our lives with prayerand work, with readingand recreation, with restand activity. Benedictines attempt to incorporate all of these important aspects into every day. Benedictine spirituality is essentially contemplative even though many who follow the rule are deeply involved in intellectual or manual work as well as in ministerial service to others. If you fill out this form, Ill respond from my personal email. Then, copy and paste the text into your bibliography or works cited list. The Prologue through RB 7 are a foundational primer; RB 8-20 speak of liturgical prayer; RB 20-67 include teachings for the common life; and RB 68-72 offer a theology of monastic life with an emphasis on love (Prayer and Community: The Benedictine Tradition. 0000000820 00000 n Prince of Peace is a community of Benedictine monks that has been in San Diego County since 1958, but their community spans more than 1,400 years of uninterrupted tradition dating back to St. Benedict. Im interested in connecting person-to-person with others who share my values, who want to participate with me in building a meaningful network of relationships that will serve to support us on our spiritual journey. RB 73, the final chapter, is more or less a bibliography for all that precedes it. The rule invites the monk to recognize the presence of God in his life, a presence which is neither gained or won or achieved but simply given. It is rooted in faith, and like Christ's own simplicity of life must be an outward expression of trustful dependence on God. In a blog hosted by Holy Wisdom Monastery of Madison, Wisconsin, Lynne Smith, OSB, The website of Subiaco Abbey in Arkansas tells us, Modern monks like to point out that first word in the Rule is to Listen,, This article explains that silence is healthy, Monsignor Charles Pope seems to be saying in the blog post, A Reflection On the Benedictine Vow of Stability, ways for those of us who do not live in a monastery to embrace stability, The Friends of St. Benedict website says The, offers people a plan for living a balanced, simple, and prayerful life., Joan Chittister puts it, Benedictine practices build a spirituality that will enable us to go on beyond disappointment, beyond boredom, beyond criticism, beyond loss., the monks and oblates of Saint Meinrad Archabbley, in this post on Environmental Stewardship on the blog. What calls us to attention? Obedience is an act of letting go of the egoistic will. How are you being called to participate in Gods work of reconciliation, healing, and in shaping structures that support values like these. trailer To be empowered by anything less than the God of love is to risk evil zeal in the name of vengeance. [contact-form][contact-field label=Name type=name required=1 /][contact-field label=Email type=email required=1 /][contact-field label=Website type=url /][contact-field label=Comment type=textarea required=1 /][/contact-form], Downloaded from the web site of the Bodleian library: [1]. The Benedictine tradition has frequently presented examples of spiritual men and women, many of them venerated as saints, who in the line of their monastic vocation have sought to unite themselves to God by the eremetical or solitary life, normally in dependence on their superior and in the neighborhood of their monastery. 0000002499 00000 n [] Review Benedictine Spirituality (Part 1 of 3) [], [] Review Core Values: Benedictine Spirituality (Part 1 of 3) [], [] Learn more about core Benedictine values. Acts 18:18). startxref Humility demands that the monk take God seriously, that he take others seriously, but that he never take himself too seriously. No one thingprayer, work, rest, studywas to be done in the extreme. This is a life devoted to the "Benedictine values of community, consensus, peace, balance, hospitality, humility, simplicity and care of the planet in our daily lives," Judith Valente writes in an article for Global Sisters Report. Life in Benedictine monasteries was also deeply influenced by the clericalization of many of the monks and the episcopal ordination of many abbots. He is author of Ice Break: A Collection of Poems (Aetos Publications, 2019), Enduring Ministry: Toward a Lifetime of Christian Leadership (Liturgical Press, 2017), and The Gospels in Poem and Image (Aetos Publications, 2016-2019). This listening is not merely an intellectual or rational activity; it is intuitive, springing from the very core of the monk's being where he is most open to God and most open to the word of life that God speaks. Benedictine detachment does not imply a disparagement of good things, nor a fear of their power, but rather a just appreciation of all things as gifts of God. It is such a personal thing that it can be considered part of one's identity. 0000001554 00000 n to the Rule is a good way to summarize the goal of Benedictine spirituality and prayer. Benedictine writers often appealed to methods of prayer and asceticism that were foreign to the monastic tradition. The Augustinian identity may be summed up as "The Search for God Together" by means of a Community through which we share our faith and life in a nurturing environment, and out of which is mutually generated our wholehearted service to society, the Church and world. In Benedict's rule, humility is not the same as humiliations, for humiliations degrade the person. The Rule of St. Benedict (RB) became a foundational text for monasticism in the West, having emerged in the sixth century as the Roman civilization was collapsing. Brendan Rolling, OSB of St Benedicts Abbey of Atchison, Kansas, Sister Joan tells us that a Benedictine lifestyle is an an oasis of human peace. It underscores the tenets of Care ethics in conjunction with Benedictine Spirituality. This religious practice refers to St. Benedict and his spiritual practice. Bibliography: Marked for Life: Prayer in the Easter Christ (London 1979). They are listeners and patient, willing to wait and see. The typical person takes little time for personal renewal in the hectic daily round of activities. Brother David Steindl-Rast of the Gut Aich Priory monastery in St. Gilgen, Austria, is the founder and senior advisor for A Network for Grateful Living. . That is why the ministry of hospitality is such an important part of the Benedictine heritage. Anglican spirituality is an ecclesial spirituality because Christian spirituality is all about life in Christ, which necessarily means life in His Body. Joan Chittister is the executive director of the company Benetvision, which serves as a resource and research center for contemporary spirituality; a member of the Benedictine Sisters of Erie; and a former past president of the Conference of American Benedictine Prioresses and the Leadership Conference of Women Religious. Benedictine hospitality is not some broad pedagogical idea. //]]>. SUGGESTED BOX ON PRAYER The psalms eloquently express how we feel and how we think about life and time and God. Francis consulted her, especially when he was discerning between becoming a hermit and being an itinerant preacher. Be willing to wait. Benedictine monastics make a three-fold commitment to stability, conversion (conversatio), and obedience. "Let everyone that comes be received as Christ" is one of the most familiar and oft-quoted phrases of the Rule. What do I make (or make possible) with the precious energy of my life? 6v-7r of the Bodleian library in Oxford. In the 7th and 8th centuries it was often combined with other rules, especially that of St. Columban (d. 615). Little by little, however, the Rule of Benedict became the principal rule, particularly in the Anglo-Saxon countries and in Italy. It is a matter of self-respect and purpose which we see clearly in the changing nature of retirement. While there are times allotted for prayer and for work, ultimately there is to be no division between the two. https://www.youtube.com/watch?v=LoTQF_Z_3lQ. "Benedictine Spirituality The ascetic and contemplative orientation of the monastic life was accompanied historically by such cultural activities and manifestations as were compatible with a separation from the secular world, conversion, and a life of personal prayer. We are women and men for and with others, hearing both the cry of the . This article on the Contemplative outreach website explains the history of lectio divina, and offers instruction in how to do it. Music students practice their instruments. It may be an old liqueur but it has a well-deserved place in the modern bar. There are three primary commitments in the Benedictine way that form the spiritual backbone for the rest of the spiritual practicesobedience, stability, and conversion. Benedictine monks and nuns made a commitment to living in a specific location, within a specific community, as the context for their spiritual growth and development. In this article, I have merely collected and summarized what other, more experienced Benedictines have taught and published. a. de vog, The Rule of Saint Benedict: A Doctrinal and Spiritual Commentary (Kalamazoo 1983). Interviewed by Krista Tippett for her podcast On Being, Brother David talks about gratitude as the true wellspring of joy. (320) 363-7112. More than a founder in the juridical sense of the word, its author had been an educator, or better, a spiritual father, and he aimed at forming consciences capable of spiritual liberty. Roman Roots. Benedictine simplicity of life is understood properly with the reality of Christ and his mission in mind. 480 to 547 CE in Italy. Retrieved February 22, 2023 from Encyclopedia.com: https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-spirituality. Tradition assigns no other end to monastic life than to "seek God" or "to live for God alone," an ideal that can be achieved only by a life of conversion and prayer. . She reminds that in the Rule of Benedict, in the economy of monastic life, prayer is work and work is prayer. While [t]ime set aside for prayer can be a great blessing, we can turn all of our daily tasks into prayer when we bring to them the awareness of ourselves in relationship with our ever-present God. Just as all these people practice to become more proficient, spiritual seekers practice in order to become better at living a spiritual life. Divine omnipotence is a divine operative attribute, an, TAULER, JOHANNES ." Ordered by a rhythm of daily prayer that is Biblical and reflective The diffusion of the Rule of Benedict in the West was slow. Near the end of his life in 547 AD, Benedict of Nursia wrote a a guide to living, in the company of other humans, the kind of good days that add up to a good life. ), member of any of the confederated congregations of monks, lay brothers, and nuns who follow the rule of life of St. Benedict (c. 480-c. 547) and who are spiritual descendants of the traditional monastics of the early medieval centuries in Italy and Gaul. In the East it dates back to the 3rd century with St. Anthony, and in the West to the 4th century with St. Martin and other founders of monasteries. xb```f``x(80 BARTH, KARL Mindfulness is a trending word these days yogis, psychologists, educators, physicians, and practically everyone else is talking about the importance of quieting our busy minds in order to become more aware of the present moment. You can learn more about her in her Living Spiritual Teachers Project profile. Vincentian spirituality is centered around this concept. Learn more at www.samuelrahberg.com. Perhaps the most useful definition is that given by Jean gerson: "Theologia m, Omnipotence is derived From the Latin omnis (all) and potens (capable of making or producing). Because I couldnt find relevant, simple answers online to the questions, What is Benedictine Spirituality? and What are Benedictine practices? I decided to publish this summary of 23 habits Benedictines seek, through lifelong practice, to cultivate into a lifestyle. For more information, fill out the form below or contact: Mary Catherine Holicky, OSB. They regard Saint Benedict as their founder and guide even though he did not establish a Benedictine Order as such. d. rees et al., Consider Your Call: A Theology of Monastic Life Today (Kalamazoo 1978). Benedictines carry on a monastic tradition that stems from the origins of the Christian monastic movement in the late third century. However, the date of retrieval is often important. Belief in One God: The most important teaching of Islam is that only God is to be served and worshipped. 2019Encyclopedia.com | All rights reserved. It is the balanced spirituality that one finds in the Rule of Benedict that has made it attractive to many men and women throughout the ages. Just because these spiritualities are different does not mean they are contradictory. Every four months, we begin again at the beginningso we read the Rulethree times every year. In The Rule of Benedict for Beginners, Wil Derkse reveals how elements from Benedictine spirituality and the Benedictine lifestyle may be . Benedictine, member of the Order of Saint Benedict (O.S.B. Its principal source is the Word of God and its model is Christ. Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. We each hunger to make a meaningful contribution to our world. . 0000001056 00000 n He does not harbor illusions of grandeur but senses that all of his life is simply gift. 0000004832 00000 n Benedictine spirituality is practical and profound. (f`eav He is called to live in the rhythm of alternating between receiving and giving, accepting the gifts of God and others, while sharing generously jut as others share generously with him. God speaks to the monk through Christ, but the monk is called to see Christ not only in the superior but also in the guests, in the sick, in the young, and in the old. It is not one of the distinguishing characteristics of early monastic life. Humility is the ability to recognize one's rightful place in the universe and to see oneself as a mysterious combination of strengths and weaknesses. Read the full essay to learn more about how humility helps us grow in the love of God and deepens our bonds with each other. The Rule of St. Benedict structures this for the monk. In a. Where it was adopted, it was looked upon as a venerable text but not necessarily requiring observance in all its prescriptions. Saint Clare of Assisi (16 July 1194 - 11 August 1253, born Chiara Offreduccio and sometimes spelled Clara, Clair, Claire, Sinclair, etc.) The event will bring together sisters, monks, oblates, and Benedictine staff, as well as nonreligiously affiliated Millennials interested in contemplative . Gymnasts do routines, yoga students practice poses, swimmers practice strokes, and tennis players practice their serves. On a personal level the rule calls the monk to live a life marked by frugality, simplicity, and gratitude for the many gifts of God. The RB is saturated with Scripture and, as Esther de Waal has suggested in her book Seeking God: The Baptismal Invitation of the Rule of St. Benedict (Liturgical Press, 2009), the Prologue exemplifies this as a model of baptismal instruction. For example, Let us get up then, at long last for the Scriptures rouse us when they say: It is high time for us to arise from sleep (Rom 13:11), or Run while you have the light, that the darkness of death may not overtake you (John 12:35). Scripture and baptism undergird the Benedictine vision of Christian discipleship, a vision which relies on a prayerful orientation toward God and relationships which support us in Christ-centeredness. For the monk take God seriously, but that he take others seriously, that he never take himself seriously! Artificial barriers between individuals event will bring together sisters, monks,,! Life in Christ, which necessarily means life in Benedictine monasteries was also deeply influenced by the clericalization many! Startxref Humility demands that the monk take God seriously, that he take seriously! Eloquently express how we feel and how we think about life and time and God willing to wait see. 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