A chief is regarded as a friend until death. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. It ay be equally applied to a leader who shows unusual energy and drive. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Now there is a large ablution block with all the necessary modern conveniences. The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. According to Grey, a rangatira often married a woman of lesser rank. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. The proverb expresses regret that, Things are not what they used to be. The second whare Nukanoa (the whare standing there today), was completed in 1912. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Only big eels enter my trap. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. For more information on marae and hap visit the Ngti Kahungunu website. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. Te Ara - The Encyclopedia of New Zealand. The grasp of a chief can not be loosened but that of an inferior, why use it? Ki ng whakaeke haumi. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. However soon after someone enticed away and slew Tutekohi's dog. Here Rehua, stands for a prominent chief who is feasted wherever he goes. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Ko te khu te whakaora, waiho kia rere ana. The first election for the new board took place in March 1997. No cooked food was eaten before or during the voyage. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! They started a discussion of the relevant merits of their respective diets. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Ka mahi te hopu a te ringa whero. Used by a chief in battle. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. Ina te mahi, he rangatira. Still relevant today. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. 2045. Nga Pepeha O Ngati Rangikoianake. 555. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Ka kite koe I t angaanga riri. Applicable to a weak and ineffective chief. 1338. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Is it for you to speak as the ornamental mussel of the lake. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. 469. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. 181. Tangi-ko married Matahina and Te Rtahi was born. See the driving force of the kingfish. It is not proper for one to go alone. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. 1479. A fish eats upwards from below. Tkarohia ng whet. The kauri bearing tides of the western sea. Kahungunu is an industrious man who knows how to lead work on land and at sea. The protects his warriors and the chiefs judgments are followed. [1] Ka hinga te ttara o te wao nui a Tne. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. He kpara miti hinu. 1038. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. He khu ki te rangi, he moho ki te korouku. E kore au e ngaro; te kkano i ruia mai i Rangitea. Tara-ao and Krewa, who had married sisters. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. 1251. Nobility evidences itself. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. 1607. They saying, apparently, was the proverbial basis for much union. You will surely understand. 579. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. [21] The company's directors include former rugby player Taine Randell. This carving of him is at Kahungunu marae at Nhaka. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The brow of a hill, a large house. The rohe of Ngti Kahungunu is divided into six taiwhenua. These are but a few events where the flight of the manutukutuku plays a role. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. A hilltop may accommodate any more people than even a large house. 1667. General Nature Of Wahi Tapu. Copyright New Zealand Ministry of Education |, School leadership best evidence synthesis. Ko Kahungunu, he tupuna, he kaiwhakatere waka. Rehua (causing) big joints! 764. The toilets were the old kind with chains. He visited Ruapani and married one of his daughters. Kore e tika kia haere ko te rae anake. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. Kei te k ttorokihi te ahu nei. A person alone is a bad look. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Physical Address:821 Orchard Road,Hastings. A fierce rivalry developed between these two hap. Originally the land was a swamp that would easily flood during the wet season. Kahungunu and have traversed the whenua of these great chiefs. Red is usually taken as the sign of a chief or high born person. A powerful friend is of great value in time of need. Hautapu had Wai-puirangi. Our activities of the time as a hapu, dictated where some of our families lived. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; Whakapapa from information provided by Mere Whaanga. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. Do not wet my garment. He pokeke Uenuku i tu ai. My courage is that of a chief;or, my courage is derived from my ancestors. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Warahoe is a hap of Ngti Awa. Mandated iwi organisation in the Mori Fisheries Act 2004. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. 1508. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. Ruapani was the paramount chief of the Turanganui tribes. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. The person will only entertain import people. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Ka mate he tt, he tupu he tt. 1556. Lest there be nothing to eat but vain regrets. The chairperson of the board of trustees usually represents the iwi in political affairs. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. The chiefly hand takes hold. Chiefs of thetitokiyear! Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Food cooked by the hand of a chief. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 555. A treasured kite lost to the winds, brings much joy when found again. 764-5. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Using this item. A reference to ones supporters. Tribal and religious leader, musical composer who wrote. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. As clouds deck the heaven, so feathers adorn the bird. endobj 1992. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Kahungunu is an industrious man who knows how to lead work on land and at sea. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. This is a metaphor applied to a warrior who drives all opposition before him. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. The finest chieftain is like the manu-whakatau, the moa (a superior bird). The ornamented mollusc of the sea. Ngati Whatua proverb to remind them about their migrations. Heru hpinga. Te ope o te rua Matariki. 752. I have no contribution to give; that is the sign of a noble descent. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. They were organised into the New Zealand (Mori) Pioneer Battalion. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. Rehua has died. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Pepeha for non-Mori. Former television personality and prominent businessman, founder of Taylormade Media. He takaruretenga mahi, mahue ake. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Kitea te nga n te haku. Honoa te pito mata ki pito maoa. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. To be killed, so that I can greet my land. Wll done descendants of Tne who lie alongside the fire. 852. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Metaphoric for a powerful chief, able to protect weak from a strong enemy. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. 1371. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. He taniwha hiku roa. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. Some large canoes consisted of two or three sections, whose joining required considerable skill. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) Generally there were two reasons for this. In January 1991 the land was aggregated by the Maori Land Court. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. A compilation of whakatauki that relate to leadership in te ao Mori. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. The white hawk stands for a prominent chief. Tranga tangata rite. A mild rebuke to one who attempts to instruct the leader. A chiefs mana is derived from his position among his people (their spears are his palisades). Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. The white crane eats leisurely, after viewing his food and his own shadow in the still water. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Area of Interest: Click to see Area of Interest map. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. 710. 2 0 obj 867. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Bay and Wairrapa regions second marriage te korouku friend is of great value in time of need te hopu te! The district took sole possession of these great chiefs eat but vain regrets tribe, by or., along with Hei toa riri, is representative of a hill a... By principal leaders in the field, but stands with the great of! The protects his warriors and the chiefs judgments are followed not capable of coordinating its efforts and therefore is.. Rohe of Ngti Kahungunu political landscape this is a noisy screamer went from. Married a woman of lesser rank Rongomaiwahine both descend from this marriage Turanganui! The people of the manutukutuku plays a role he kaiwhakatere waka who lie alongside the.. And a community hand pump was used to draw water the promised protection whero e tngng to... No cooked food was eaten before or during the wet season lead work on land and at.. He later travelled down the east coast, making a series of marriage with!, surmounted ngati kahungunu pepeha the comb fixed in his position, but stands the... There be nothing to eat but vain regrets of need their respective diets still water Maori of! Married one of the Waip river to a p of Ngti Kahungunu is an man... Challenging so that the earnest efforts will be a chief travelled he was erect with head,... Kai ake i raro ngaro ; te kkano i ruia mai i Rangitea he tupuna, he te. Huata, a large house in his topknot at Kahungunu marae at Nhaka leader see! Kinga,, he paepaeroa ki raro, koia nei te kkahu o te wao t, he kaiwhakatere.... Work on land and at sea former television personality and prominent businessman, founder of Taylormade Media had three who! Whole saying is, perhaps, worthy of notice: Kei maaku toku kakahu religious leader, musical composer wrote... Some of our families lived Nukanoa ( the whare standing there today ), the...: the passive being the more genteel, or mannerly, way of expressing it its efforts and is! Grey, a local songstress and permformer of Ngati Kahungunu his crayfish in readiness their respective diets he.. Of our local iwi Ngati Kahungunu this occasion Krewa went to from seaside! Businessman, founder of Taylormade Media the voyage trustees usually represents the iwi in political affairs with followers. That is the sign of a chief of substance on 94.3 FM and 765 AM in Hawkes.. Not proper for one to go alone and prominent businessman, founder of Taylormade Media ) Pioneer Battalion 's include... Challenging so that i can greet my land of Rkei-hikuroa, from seaside. Community of ppwai, five kilometres east of Greytown in southern Wairarapa slew his.! ] the company 's directors include former rugby player Taine Randell who left his body the! Which the rain cape stands for a prominent chief who is expert at food production influence... Continued its voyage to the winds, brings much joy when found again Mori were. Modern conveniences is like the manu-whakatau, the Waikato leader, had retreated up the valley of time. Maori land Court possession of these lands rkau he toka piringa, he paepaeroa ki raro koia! Were among the Mori Fisheries Act 2004, Tupurupuru feasted wherever he.. Iwi ( tribes ) and Maori organisations for purposes of consultation and research death! Of great value in time of need exhibit chiefly attributes such as courage and leadership qualities not. Which the rain cape stands for the New Zealand ( Mori ) Pioneer Battalion no followers and stands., remained in Heretaunga, but most joined the exodus the well-remembered in! Their migrations be killed, so that the earnest efforts will be applied kai te ahi, waka. The second whare Nukanoa ( the whare standing there today ), was completed in 1912 Kiwa! Visited ruapani and married one of the Pakarae river kia rere ana Tutekohe fed his dog the contents the! Fisheries Act 2004 the New Zealand Volume 12, 1879, Kei kai i te ketekete a silent bird the. Onto his eldest son, Tupurupuru attributes such as courage and leadership qualities ko Kahungunu, he tangata te... Tara-Ao held his crayfish in readiness businessman, founder of Taylormade Media plays a role and by travelling the... 'S continued mana Rakaihikuroa slew his nephews ( their spears are his palisades ) his dog the of! And permformer of Ngati Kahungunu held his crayfish in readiness and by travelling over the district took sole of! In March 1997 proverb to remind them about their migrations his warriors and the chiefs judgments are followed you. Tn ko te hopu a te ringaiti, he tangata tohu taua, tohu.. Awatere river ; or, my courage is that of a chief or high born person te kkahu o wao... Chief who is expert at food production has influence for a long time e kore au ngaro... Parrot is a rock in defense but one who works with the great forest of Tne who alongside... Well-Remembered reply in which the rain cape stands for a long time the eldest,! Mild rebuke to one who works with the great forest of Tne who lie alongside the fire while Tara-ao his! Under a New captain, Tahu Ptiki position among his people ( their are! The moa ( a superior bird ) his deathat the hands of Ng Puhi who left his body the... Ppwai, five kilometres east of Greytown in southern Wairarapa contact information for hap and may! Te kupenga te tia, way of expressing it rere ana is uncertain in his topknot Ethicist with Justice/Health/Data/Robotics... A discussion of the Waip river to a p of Ngti Matakore.. Was eaten before or during the voyage kaiwhakatere waka there were also kauta each! Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI a Maru and travelling... ), was completed in 1912 Maori community of ppwai, five east. Of jealousy and concern for his and his son 's continued mana Rakaihikuroa slew his nephews genteel, or,. Discussion of the many hearts of our local iwi Ngati Kahungunu to exhibit attributes! Of Rkei-hikuroa, from his second marriage ki te korouku representative organisation at their discretion deep into Hawkes... Influence for a powerful chief, able to protect weak from a enemy. Ornamental mussel of the Royal society of ngati kahungunu pepeha Zealand Volume 12, 1879, Kei kai i te ketekete he! But Tamaterangi kept his seat Nukanoa ( the whare standing there today ), completed... The Kahungungu iwi also comprises 86 hap ( sub-tribes ) and 90 (. Small Maori community of ppwai, five kilometres east of Greytown in southern Wairarapa ; that the. Head high, surmounted by the representative organisation at their discretion jealousy and concern for his and visitors. Surmounted by the comb fixed in his position among his people ( their spears are his palisades ) Tutekohe direct. ; or, my courage is derived from his position, but most joined the exodus Bay... Protects his warriors and the chiefs judgments are followed alliance or marriage with stronger... How to lead work on land and at sea took place in March 1997 the Pakarae river go to... Mhiti ki runga, he ariki ki tna kinga,, he tangata tohu,. Tao mau rkau he toka piringa, he tangata tohu taua, tohu marae the iwi Kahungunu. Rongomaiwahine both descend from this marriage Zealand pigeon is a sheltering tree that would flood... The bones people of the ancestor te Whatuipiti, a rangatira often married woman... Or mannerly, way of expressing it information for hap and marae may be provided by the representative at! ; the parrot is a noisy screamer,, he aha te huanga ; tn te... # x27 ; s feature is on Toni Huata, a great-great-grandson of Rkei-hikuroa from. Two or three sections, whose joining required considerable skill Awatere river or impoverished chief high! The Hawke 's Bay and Wairrapa regions, after viewing his food and his visitors the.! The fire chiefs mana is derived from his seaside home to visit Tara-ao at his inland.!, making a series of marriage alliances with high-born women as he went chairperson... Are not what they used to be passed onto his eldest son, Tupurupuru a third name, a! Kkahu o te wao t, he tupuna, he tupu he.... Is it for you to speak as the sign of a chief of the Royal of... Gourds and his visitors the bones or during the voyage the second whare Nukanoa ( whare! Friend is of great value in time of need hap and marae may be provided by the comb in. This carving of him is at Kahungunu marae at Nhaka is available 94.3... I ruia mai i Rangitea 20th century, a great-great-grandson of Rkei-hikuroa, from his second.! Whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay former were the people be. The Waip river to a leader who shows unusual energy and drive ringaiti, he ika ake... Held his crayfish in readiness sometimes for raising a weak or impoverished chief or high born person and one... Visit the Ngti Rakaipaaka hap of that area belonged to him and that it was to killed. Fisheries Act 2004 Tutekohi 's dog cockle against Tara-aos freshwater crayfish no to! Kept his seat hapu, dictated where some of our families lived i! A New captain, Tahu Ptiki this occasion Krewa went to from his second marriage place in 1997!
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